இலிங்கம்
ilingkam
அடையாளம் ; ஆண்குறி ; ஏது ; வடமொழிப் பெயர்ச்சொற்குரிய பால் ; சிவலிங்கம் ; சாதிலிங்கம் ; இலிங்க புராணம் ; பிரகிருதி ; உபநிடதம் முப்பத்திரண்டனுள் ஒன்று ; கருவிழியின் நடுவிலிருக்கிற பாவை ; கறை ; நோய்க்குறி .
தமிழ் - தமிழ் அகரமுதலி
சாதிலிங்கம். (மூ. அ.) Cinnabar, a preparation of mercury with sulphur; . 6. See இலிங்கபுராணம். (கந்தபு. பாயிரப். 54.) சிவலிங்கம். (திவ். திருவாய். 4, 10, 5.) 5. Symbol of šiva in stone or other material, set up and worshipped; வடமொழிப் பெயர்ச்சொற்கு உரிய பால். 4. (Gram.) Gender of Sanskrit nouns, in three forms, viz., புல்லிங்கம், ஸ்திரீலிங்கம், நபுஞ்சகலிங்கம்; ஏது. 3. (Log.) The invariable mark that proves the existence of anything in an object; அடையாளம். (பிங்.) 1. Sign mark, symbol, token, emblem; பிரகிருதி. (நாநார்த்த.) Prakṟti; ஆண்குறி. (திவா.) 2. Glans penis;
Tamil Lexicon
s. vermillion. சாதிலிங்கம்.
J.P. Fabricius Dictionary
, [ilingkam] ''s.'' A sign, mark, token, symbol, அடையாளம். 2. The penis. ஆண்குறி. 3. The phallus or linga--a representation of the membra viri et mulieris used in temples as an object of worship, and re garded as deity under this emblem. It is also made of gold or silver and worn in a casket on the arm, the breast, or some other part of the body, as an amulet and as an object of veneration and worship. In both these cases it represents both sexes in conjunction, being emblematical of Siva and Sacti, or the male and female energies of the deity, சிவலிங்கம். In the Agama philosophy three lingas are men tioned; ''viz.'': 1. Streelinga (ஸ்திரீலிங்கம்) the same as விந்து--the female linga com mon to male and female--including in both sexes the organs for secreting and contain ing the seminal fluid. 2. Purshalinga (புருட லிங்கம்) same as நாதம் (Natha) male linga, also common to both sexes, including in both sexes the genital organs for transmit ting and combining the two productions essential to generation. 3. Napunchakalin ga, (நபுஞ்சகம்) same as அலி, Ali or Alilinga, the neuter or rather hermaphrodite linga, being the physiological foundation of the other two, both as to their organization and functions. The image linga often bears this name; these three are dis tinguished by the terms அவன், அவள், அது. They are physiological and are found in such works as தத்துவக்கட்டளை, &c. There is another class of lingas called பஞ்சலிங் கம், the five lingas, popularly repre sented as deity under the emblems of the five elements, and worshipped in as many celebrated temples, ''viz.'': பிருதிவிலிங்கம், earth-linga, worshipped at Canjeevara- அப்புலிங்கம், water-linga, worshipped at Tiruvanaicka--தேயுலிங்கம், fire linga, wor shipped at Tiruvannamalay--வாயுலிங்கம், air-linga, worshipped at Tirukalatti- ஆகாயலிங்கம், ether-linga, worshipped at Se thumbaram. These are properly of a meta physical or mystical character and belong to the ''arcana'' of Hinduism. The above designations are for popular use and are given from their physiological connection with the five bodies or casements of the soul, whose natural bases are the elements. earth, water, fire, air and ether, respective ly. Among the initiated, the following are the terms employed, ''viz.'': 1. ஸ்திரீலிங் கம், Streelinga--this is properly the organ entire--male and female with its func tions; it is a figure (உரூபம்) the only one of the five to which form is ascribed. There is but one image, the representation of this. The சரிதை course of worship, i. e. the pop ular puranic course belongs to this. 2. புல்லிங்கம், this is defined to be உணர்வு; the course here is that of instruction and per ception as to the action of the instrument, &c. To this belongs the கிரியை course of worship, the second great stage. 3. நபுஞ் சகலிங்கம், this is the stage of darkness, of neutrality, called the stage of darkness and doubt, and, as a course of worship, is included in the succeeding one. 4. பரமலிங் கம், this comes under the dominion of மயேச் சுரன், the concealer, and is called மறைப்பு; the course here is that of யோகம், the third great stage. 5. மகாலிங்கம், this is தெளிவு, the course of ஞானம், the last stage which exempts from births, and secures absorp tion in the supreme essence. Wils. p. 72.
Miron Winslow
iliṅkam
n. liṅga.
1. Sign mark, symbol, token, emblem;
அடையாளம். (பிங்.)
2. Glans penis;
ஆண்குறி. (திவா.)
3. (Log.) The invariable mark that proves the existence of anything in an object;
ஏது.
4. (Gram.) Gender of Sanskrit nouns, in three forms, viz., புல்லிங்கம், ஸ்திரீலிங்கம், நபுஞ்சகலிங்கம்;
வடமொழிப் பெயர்ச்சொற்கு உரிய பால்.
5. Symbol of šiva in stone or other material, set up and worshipped;
சிவலிங்கம். (திவ். திருவாய். 4, 10, 5.)
6. See இலிங்கபுராணம். (கந்தபு. பாயிரப். 54.)
.
iliṅkam
n. hiṅgula.
Cinnabar, a preparation of mercury with sulphur;
சாதிலிங்கம். (மூ. அ.)
iliṅkam,
n. liṅga. (Phil.)
Prakṟti;
பிரகிருதி. (நாநார்த்த.)
DSAL